Hustle-Bustle
and the Big Hustle
a
passage to india
India
has been on her mind since childhood
when she started learning Odissi
dance in Oakland, California. Now
in junior high, Hannah Kopp-Yates,
along with her mother Tatjana,
spent five weeks in India this summer,
visiting the beloved Orissa, the
spiritual Varanasi and Bodhgaya,
the magnificent Taj and the touristy
Delhi and Jaipur, and above all,
the pristine Ladakh. Here she recounts
her encounter with the real India.
I
remember the first day of kindergarten,
when I tugged eagerly at my mother’s
dress and whispered, “Look,
there’s an Indian girl here!”
In the first few years of my life,
I was exposed to a lot of Indian
culture; I had a Bengali babysitter,
attended many Ravi Shankar concerts
with my mom, gazed admiringly at
the Indian dancers at the Himalayan
Fair (in Berkeley, California),
and regularly ate Indian (vegetarian)
food.
My
spiritual attachment to Indian culture
was nurtured, among other ways,
by watching the Ramayana (animated),
and making offerings to Lord Jagannath
at a friend Kishoree’s home
temple.
Given
our myriad associations with Indian
culture, most people assumed my
mother and I had already spent a
lot of time in India.
But
we hadn’t. Well, this summer
we finally made it to India after
months of overstocking on mosquito
repellents, numerous vaccines, and
reading every India travel guide
we could lay our hands on; we felt
well prepared.
Missed
by a Whisker
Our
Lonely Planet guide told us about
all the amazing sights, some of
which we went to see, but one of
the most awesome experiences that
no book can prepare you for is the
traffic. On our first morning in
New Delhi, we emerged from our hotel,
jetlagged, hot, into a sea of people
and a symphony of honks. After ten
minutes of wandering through the
seeming chaos, we were exhausted.
We had to go take refuge in a graveyard,
the only quiet place in the neighborhood!
Later
in the day we took our first rickshaw.
I clung to our purses as Mom fumbled
with the video camera. We yelped
and gasped with every swerve and
pothole; autorickshaws passed us
at hair’s width and at one
point a car was hurtling directly
towards us, only turning at the
last minute. Our rickshaw driver
seemed completely unfazed by it,
but for us it was harrowing.
After
a few days, it became more fascinating
than scary; we started getting used
to it and, in fact, developed total
trust in our drivers and awe of
their skill.
The
workings of India’s traffic
never ceased to amaze us. Once,
in Jaipur, we stood on the rooftops
watching the roundabout in the city
center. In a temple just above us,
a group of sadhus sat chanting bhajans
– “Jai Sita Ram, Jai
Radhe Shyam” – while
below us the traffic flowed by.
A
cow stood in the middle of the road,
contemplating the situation, immobile.
Rickshaws, buses, Tata trucks parted
and trickled around it, like a river
around a rock. And we were most
astonished to see people, children,
weaving their way through the jumble.
On
that first day in Delhi, we also
tried the public bus. Don’t
ask what got into us. I’m
still not quite sure. But as the
vehicle sped off, with only one
of my feet on the step and clinging
for dear life to the grimy handrail,
I realized it was a mode of transportation
that should be left to the more
experienced and courageous. No one
on the bus seemed to speak English,
but Connaught Place, the city center,
seemed an easy enough destination.
Or,
maybe not. We tapped people on the
shoulder several times, panicked
that we might miss our stop (actually
the bus did not seem to ever be
stopping).
“Excuse
me, is this Connaught Place?”
Furrowed brow. We point out the
window, “Connaught?”
Head bob. But was that a ‘yes’
bob or a ‘no’ bob? Finally
the fare collector indicated that
this was it. What if Mom managed
to get off and I didn’t? As
the bus slowed a little (a full
stop was not to be expected), we
held our hands tight and jumped
off – into the middle of furious
traffic. “Run!” A Tata
truck very nearly missed us. A taxi
swerved, we stopped for a rickshaw
and then leapt for the sidewalk
and landed intact but rather shaken.
In
America, we see accidents on the
roadside fairly often. But astonishingly,
in our five weeks in India, we did
not witness a single one. Equally
impressive was the physical strength
of the rickshaw-wallahs. A while
back, we were visiting an Indian
friend in Germany who had imported
a functioning cycle-rickshaw.
I
could barely get it to budge when
it was empty! So I have quite an
admiration for drivers pulling two
or three adults through the streets.
In fact, my mother and I began a
contest trying to spot the most
unlikely and biggest things being
transported on cycle vehicles. In
Varanasi, we saw 15 boxes of large
televisions on a man’s cart.
No
for an Answer? No Chance
Konark,
the Taj Mahal, the river Ganga,
Vrindavan, Bodh gaya – all
sacred and imbued with power from
centuries of worship, nevertheless
attracted people on the ceaseless
quest for rupees. We were constantly
confronted with unsolicited guide
services, merchants’ persistent
solicitation, and beggars’
bowls. I would have liked to be
able to make them happy, but when
you give in to one request, they
seem to multiply. We saw t-shirts
being sold saying, “No rickshaw,
no boat, no change money, no hashish,
not one rupee, NO PROBLEM!”
Well,
there was one problem: saying “no”
was ineffective in deterring their
efforts. Once, in Varanasi, we ventured
into a bazaar down one of the tiny
streets near the Main Ghat. A young
man firmly attached himself to us,
eager to show us around and explain
what a sari was. Not that we needed
to know.
We
asked him at least three times to
leave us; but he always stayed around
us. We asked a friendly-looking
vendor to explain to him we didn’t
need his guidance, just in case
he really hadn’t understood.
We even fled into a shop for an
extended look around hoping to shake
him off; he sat down at the entrance
and patiently waited for us. Then
we asked a pair of men in uniforms,
you know, the kind you might trust
to help you out – and they
just chuckled and told us to ignore
him. So we did, to no avail. Finally,
when we returned to the main street,
he pulled out his last weapon: guilt
– “a wife, three children
– summertime and no business.
Please, could we just come into
his shop?”
Then
there were those whose sole business
was tourist items – postcards,
pictures, snow globes. Like in Bodhgaya,
when we emerged after an hour of
just sitting peacefully under the
Buddha’s bodhi tree and were
attacked by a mob of merchants.
Whoops! There goes my equanimity.
I felt sorry for them sometimes;
there were always many of them at
each site, more than willing victims,
anyway. The competition was extremely
tough, which simply made them more
determined.
In
Varanasi we got up at 4 a.m. to
take a dawn ride down the Ganga.
We were drowsy and undefended, and
enjoying the early morning peace.
And it was so nice not having anyone
trying to sell us things! But that
was a short-lived luxury. Suddenly
another boat is heading directly
towards us. They come close. Too
close. They grab hold of our boat,
and the man begins to offer his
merchandise: vials for Ganga water,
mala beads, bangles, shiva lingams.
A few minutes later, we were approached
by another boat. This time they
forced a burning offering into our
hands, giving us no option to decline.
They indicated to place them on
the water, then demanded money.
The
third one had a working TV screen
on his boat and played New Age music
through a pair of speakers (at 5
a.m.). We shook our heads violently
as he approached, but he kept rowing.
“Looking no charge, madam,”
he called out, boasting CDs and
DVDs. But eventually we managed
to deter him. Our boatman tried
to remain neutral, but couldn’t
hide his amused grin.
Falling
for the Con
Another
time, in Jaipur, a surprisingly
well-dressed rickshaw driver gave
us a tour of the city. We saw the
Central Museum and the tower with
the city view. We were expecting
to see a lot more, but the driver
declared that there had been terrorist
attacks in Ayodhya and all the tourist
sites were closed. Was there anything
else we wanted to see? My mom explained
that she’s very interested
in textiles and especially the use
of natural dyes. She pretty much
held the doors wide open for what
happened next.
He
assured us that he knew of a place
using natural dyes and took us to
a warehouse where a man briefly
demonstrated the fabric-printing
process. Out of the corner of my
eye, I saw our driver sit down in
a back room and be served a cup
of chai.
When
my mom asked our demonstrator about
the dyes, he assured us that they
were all plant-derived colors. So,
what exactly were they made of?
“Plants, madam!” Of
course they ended up luring Mom
into their showroom upstairs, were
she proceeded to blow a mighty sum
of money. Later we went to the City
Palace on our own; maybe, we thought,
they had reopened. When we asked,
they assured us that they had been
open all day.
But
juxtaposed with the constant need
to make a little money was people’s
curiosity and friendliness. All
those who were either not selling
something or had already received
money from us were incredibly friendly.
A lady who worked at our hotel giving
Ayurvedic massages addressed me
as sister whenever she saw me. When
I said goodbye to her and her family
on our day of departure, she assured
us that they would never forget
us.
One
of our favorite places in India
was Pushkar, a small desert town
in Rajasthan. It is clustered around
a small lake that sprung up when
Brahma dropped a lotus. Thus, it
is home to one of the few temples
in India dedicated to Brahma. There
are no rickshaws or cars allowed
in the city, so upon our arrival,
we hired a little push-cart to transport
our luggage. We were also allowed
to sit on it. Just as we had climbed
on to it, it began to rain. I fiddled
with my broken umbrella for about
a minute, but soon gave up. Monsoon
is indeed inescapable – why
even try?
As
we rolled past, shriveled old ladies
chuckled at us and boys burst into
laughter. What an odd sight we must
have been, two people with excessive
luggage on a rickety little cart,
soaking wet and seemingly enjoying
it. We too were laughing. Though
we only had a short time in Pushkar,
it didn’t take us long to
sense the special atmosphere in
the little town. The city was very
clean and inviting. Art was everywhere;
in the arches of doorways, pretty
balconies, the walls, and in the
surrounding landscape itself. Because
it is Brahma’s sacred site,
there was no meat, eggs, alcohol
or drugs allowed in town. People
recognized it as a special place
and treated it with reverence and
respect. We were glad to have made
the effort to go there.
Krishna
Lila
We
also very much enjoyed Vrindavan.
It was mind boggling to think that
this is where all the Krishna lilas
had taken place – the butter-stealing,
the scandalous flirtations, his
enchanting flute play… His
spirit certainly was tangible in
this town! Temple after temple appeared
as our rickshaw rattled through
the streets.
Children
beamed at us as we passed and cried
out “Haribol,” and the
old man who watched our shoes while
we explored one temple smiled and
shook his head in refusal when we
offered him money. At the ISKCON
temple, bhajans reached from the
inner hall throughout the complex,
joyful and sweet. On the walls were
paintings depicting Krishna and
Radha, swinging in a garden overflowing
with trees bearing jewel-like mangoes,
lush grass, and brightly colored
birds. Women sat in a circle on
the ground, stringing garlands of
muticolored flowers with fragrances
to match the garden, laughing and
chatting. They smiled at us as we
passed, warm and cheerful. “You
can feel the love in the air there,
it’s incredible,” Jyoti
Apa told us one day after a dance
class back in Berkeley. I think
we may have experienced just that.
But
best of all, I think, was the Taj
Mahal. I must say that I’ve
always been suspicious of what a
symbol it has become – basically,
for many who are not familiar, India
equals the Taj. My wealthy friend
traveled with her family to India
and the Taj Mahal was pretty much
all they saw. Isolated safely from
Indian reality, they stayed at the
Mughal Sheraton. To her the city
of Agra looked crowded and poor,
whereas to us it seemed very well-kept
and pristine. The streets were spic
and span, the traffic relatively
organized; modern art structures
graced irrigated roundabouts. It
seemed that the constant influx
of tourism had created the incentive
to tidy up the city more than most.
The
Taj Mahal itself was magnificent
beyond my expectation. All the postcards
and paintings and photographs just
can’t do it justice; you must
see it in person to truly understand
its power. Its graceful arches,
soft and luminous white marble,
and intricate patterns, all complementing
each other, were simply incredible.
The perfect symmetry is so satisfying,
and from every angle it is an enthralling
sight. We spent hours there just
staring at it in awe. We were truly
and duly impressed. OK, I decided,
I understand. It certainly is a
symbol for India, India at its very
best.
Before
we left on our trip, we were sure
we would melt right into the Indian
way of life. But now I realize that
perhaps the culture is more foreign
to us than we thought. Or maybe
we were more foreign to it than
we expected it to be. Perhaps, despite
our appreciation for the culture
and beauty of the country, we can
never truly be a part of it simply
because we are “wealthy”
Westerners, potential customers,
assumed representatives of a very
different lifestyle.
But
even in our role as outsiders, our
trip was a rich experience. We were
surprised by the poverty most people
lived in, and at the same time awed
by the beauty and splendor they
produced. We never failed to be
amazed by their skill and creativity,
resourcefulness and ingenuity.